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I had a friend who died not very long ago. He had in his younger days done a little administrative work; but he was wealthy, and at a comparatively early age he abandoned himself to leisure. He travelled, he read, he went much into society, he enjoyed the company of his friends. When he died he was spoken of as an amateur, and praised as a cricketer of some merit. Even his closest friends seemed to find it necessary to explain and make excuses; he was shy, he stammered, he was not suited to parliamentary life; but I can think of few people who did so much for his friends or who so radiated the simplest sort of happiness. To be welcomed by him, to be with him, put a little glow on life, because you felt instinctively that he was actively enjoying every hour of your company. I thought, I remember, at his death, how hopeless it was to assess a man's virtue and usefulness in the terms of his career. If he had entered Parliament, registered a silent vote, spent his time in social functions, letter-writing, lobby-gossip, he would have been acclaimed as a man of weight and influence; but as it was, though he had stood by friends in trouble, had helped lame dogs over stiles, had been the centre of good-will and mutual understanding to a dozen groups and circles, it seemed impossible to recognise that he had done anything in his generation. It is not to be claimed that his was a life of persistent benevolence or devoted energy; but I thought of a dozen men who had lived selfishly and comfortably, making money and amassing fortunes, without a touch of real kindness or fine tenderness about them, who would yet be held to have done well and to have deserved respect, when compared with this peace-maker!

THERE be none of the affections, which have been noted to fascinate or bewitch, but love and envy. They both have vehement wishes; they frame themselves readily into imaginations and suggestions; and they come easily into the eye, especially upon the present of the objects; which are the points that conduce to fascination, if any such thing there be. We see likewise, the Scripture calleth envy an evil eye; and the astrologers, call the evil influences of the stars, evil aspects; so that still there seemeth to be acknowledged, in the act of envy, an ejaculation or irradiation of the eye. Nay, some have been so curious, as to note, that the times when the stroke or percussion of an envious eye doth most hurt, are when the party envied is beheld in glory or triumph; for that sets an edge upon envy: and besides, at such times the spirits of the person envied, do come forth most into the outward parts, and so meet the blow.


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