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MACEDONIA was still a powerful kingdom, governed at this time by Philip V., a monarch of considerable ability, who ascended the throne in B.C. 220, at the early age of seventeen. His dominion extended over the greater part of Greece; but two new powers had sprung up since the death of Alexander, which served as some counterpoise to the Macedonian supremacy. Of these the most important was the ACHAEAN LEAGUE, which embraced Corinth, Arcadia, and the greater part of the Peloponnesus.[36] The AETOLIAN LEAGUE included at this time a considerable portion of Central Greece. ATHENS and SPARTA still retained their independence, but with scarcely a shadow of their former greatness and power.

One wife, however, does not suffice to fill the nest with eggs; and the stickleback is a firm believer in the advantages of large families. So, as soon as his first mate has laid all her spawn, he sets out once more in search of another. Thus he goes on until the home is quite full of eggs, bringing back one wife after another, in proportion to his success in wooing and fighting. For, like almost all polygamists, your stickleback is a terrible fighter. The males join wager of battle with one another for possession of their mates; in their fierce duels they make fearful use of the formidable spines on their backs, sometimes entirely ripping up and cutting to pieces their ill-fated adversary. The spines thus answer to the spurs of the gamecock or the antlers of the deer; they are masculine weapons in the struggle for mates. Indeed, you may take it for granted that brilliant colors and decorative adjuncts in animals almost invariably go with irascible tempers, pugnacious habits, and the practice of fighting for the possession of the harem. The consequence is, with the sticklebacks, that many males get killed during the struggle for supremacy, so that the survivors wed half a dozen wives each, like little Turks that they are in their watery seraglios. Only the most beautiful and courageous fish succeed in gaining a harem of their own: and thus the wager of battle tells in the end for the advantage of the race, by eliminating the maimed, the ugly, and the cowardly, and encouraging the strong, the handsome, the enterprising, and the valiant. This is nature's way of preventing degeneracy.


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